Tag: philosophy


We are living in a world where the majority of the people? they seat? on its proper defects to judge, to crucificar, friction This society leaves in them tired of enxergar as much inaquality, people who value not basic things, people with the look focado in the corporeal properties, status, modismo. Olaaa, WAKES UP! The necessity of the human beings is not only of material order. They are also of order psychological spiritual and. Jorge Perez is often quoted as being for or against this. All person needs affection, needs to love and to feel itself loved, they want that somebody gives attention to it, and more than what this respects, it. All human being has its belief, the base of its hope is its faith. We are tired of as much hypocrisy, falseness, preconception, false moralismo, fingimento, superficiality.

Because to want to press the hand of a rich man? To want to enter for the cycle of people with purchasing power enormous? Already it stopped to think how many people lower its heads for this type of people? has more, in the front of the same ones they are of an immense education and when they pass for people who they had had little chance in the life, do not look at if it wants in its faces. These people also want education, attention, want affection, a length. They are part of the society! Ahh I forgot myself, is the haste! Work, study, etc, etc As our great actor says Softens Mazzaropi with its wonderful pearls in one of its amused films, ' ' fatigue does not take off the education of nobody! ' ' To blame the society the times is more cmodo, more the guilt starts for we ourselves, people if leave to lead for thoughts and attitudes of insolentes who live a style of morally questionable life. We must in the auto one know. Difficult? Not. Many only copy the others, find that they are not capable to make, to be, or simply to try to be better, that in my opinion this makes all difference. ' ' We go to renew the species human being, we go to invest in the soul, to not only rescue the nature, but the natural one, we go to vender the peace! ' ' I know in the truth really I would like that the world was as music Imagines of John Lennon. Impossible, however, to dream it is very good, and to make its part is better still!

Edgar Morin

But I know that all being takes off its origin of it, if it is well of sombras' ' . After that of the emphasis to the limits of the thought. In which if it treats in educating, therefore when more it is educated little if understands the fog that cause fear and that makes to shine the night and is in this then that consists the mstica in Morin, based in the knowledge: I feel ' ' misticamente' ' the moment in which the knowledge it discharges in the ignorance, in which knowing discharges in the mystery. At the same time, rationally I am convinced of that, when, but our science advances, but it comes close itself to the Inconhecvel. But I do not give to this Inconhecvel the name of God. Here, still, I join my demon of the rationality with the one of the mstica. We can observe that the author if feels mstico when the knowledge discharges in the ignorance.

This means that from the moment that if believes that it knows, but in the end if it knows and then it meets with the ignorance and it makes with that knowing if chains with the mystery. Morin affirms that science is advancing and this advance leads for the Inconhecvel, that is, walks for what it is not known. But it leaves clearly that this Inconhecvel is not God. Finally it declares that its thought still is in conflict with the mstica. It believes that this is bad when demon of the rationality, therefore creates an obstacle to come close itself to the misticismo. With this we can say that the mstica is not only exclusive of the religion. Edgar Morin says that the mstico phenomenon is not monopoly of the classic religions, the ones that claim the existence of God. affirms: It exists, also, in the secular religions.

Suffering Life

vSofrimento is one of the things that more we have in our life, is pain that we support, is the affliction inside of in, is to be tormented of one or varies horrible things that happen in them in our life! vSofrimento is pain, hurt, revolt that if constructs inside of us, inside of one determined subject or several that happen in them in the life that in transtorna in us, in our head! vSofrimento is a very difficult feeling to support, but everything depending on the cases! vQuando our heart it reaches this suffering, for we is as if the world had finished, is without forces to fight, is a very difficult feeling of if obtaining to esplicar or to state, because each in case that it has a different feeling, that is, in cases the feeling provokes more pain, in others provokes little, one more easy to support, the other difficults, but always a little difficult to exceed! vMas when this happens, many times, until is good to learn to me to live and to give it them to me them to value many times the life that we have, and to to arrive them it to me this conclusion and when the suffering arriving in them at our body, to our heart, is not to think that alone in them it is that we suffer or that our life finished, in this in case that it is when we have to think that the people worse that we and to fight them to me for the suffering to erase themselves inside of in, and to be happy, and after being happy if this suffering to come back are not to give up in such a way for I oppose and not to leave this happiness to go although and to fight the day the day more to me each time for ours objectivos dreams/, and for ours happiness exactly that this suffering in tries to put below vSei that it is difficult to obtain to make what I wrote because, already I know some levels of suffering, almost all they perhaps, also know that it hope not to fight and to be happy but, we have that mentalizar in them that we deserve all being happy, and for this it is to go the fight and to fight the barriers that hinder in them of this! visa everything until obtaining to me to materialize them to me them that really we want, and to know to me to think in such a way them that I wrote exactly depending on the difficulty degree that this bringing in them! they vPensem in that is see if really already they had suffered asserio, and if they know the suffering degrees as I!

Pablo Ghiraldelli

What I want to say? The philosophical speech capsized or seems to have if only become enlightening of terms and a one to assist of luxury of other speeches when one or another one part of the speech seems not to incase or to have the ideal floreio. It is not had as to know if it has to see with the stagnation and if to come back toward inside of itself of much of the philosophy that is said ' ' to give certo' ' that one only left of the problems of the world arguing in its symposiums and meeting and giving opinions and creating folloied disputes only in specialized magazines. Taking off few examples in Brazil as of the professor Pablo Ghiraldelli Jr and Susana de Castro between very little others we do not have philosophy appearing in the media nor for good nor for badly not being with the controversial project, and just, by the way, to try to give the last degree of responsibility to the philosophy: or if it becomes a profession as all the others and of the practical answers the society or diminishes and it disappears of time in its constellation of professors and researchers whom they write to only publish for its pairs. Without entailing some to the media, when it is only the case, and without popular penetration because it speaks of useless problems to the majority of the population clearly that seems not to import itself accurately with what it is the end of the man, but that men beat in women and reflect violence behind violence without no respect and consideration. But it does not have philosophical teses on this, therefore the Philosophy still considers bedding of thought and with captive place to ruminate everything that other sciences already had thought. Of the second half of century XX until the immense majority of the thinkers detached in the rinces of the philosophy they had today denied epteto philosopher and this has a reason.


This is Incredible! Who of us can say that it never freed the exclamao of that: ' ' this is incredible! ' ' Normally who says this is wanting to demonstrate an enormous admiration regarding something. What it is extremely admirable he is ' ' incrvel' '. thus we can say that incredible it is not, necessarily, something wonderful for its beauty and exuberncia, but that where we cannot, we do not want, we do not have to believe. Incredible it is not credible, is something where it is not believed. Therefore, who says, ' ' this is incrvel' ' it is saying that it does not believe what it is to its front. The reason not to believe can in such a way be the wonder as the nonsense of the fact.

Of something ahead wonderful or nonsense, exactly for to be wonderful or nonsense, we say that we do not believe. Not for incredulity, but for the ineditismo of what if it presents in them. Thus when if in them it presents something that runs away to the normality, to the daily one, what we are accustomed, something that it is not incased in standards, that runs away to the rules, that break the conventions, is that we free the shout of that ' ' it is incredible! ' '. when saying this we are as that saying ' ' I cannot believe in what I am seeing! ' ' This incredulity comes not of the inveracidade of the fact? therefore it is fact is really? but of its inediticidade. What he is unknown, exactly for being newness, creates the sensation of improbable. Valley to remember, still, that the exclamao: ' ' this is incrvel' ' if it is similar to the position from which the philosophy is born. The philosophers say who the originante attitude of the philosophy is the astonishment.