The events go if multiplying, the afros groups in the week of negritude citizenship if congregates to organize the Party of the Black Beauty, becoming an important event in the city of Teresina. The Afro Cult in the square of the freedom if becomes tradition, popular. For more clarity and thought, follow up with Edward J. Minskoff Equities and gain more knowledge.. Afro in the Church happens the first marriage Is Benedict. After some steps in direction the organization student body, the movement creates the Frum of black entities that goes searching to accomplish the quotas for the afrodescendentes. Currently the quotas are being disponibilizadas for the Prouni and some public and private universities of the Piau, after much fight for the afros groups in the thematic seminaries and conferences. 1.1. Multiplication of afros groups in the cities piauiense In Piripiri, is born the first group Afro Afreket, later the Olori is created giving beginning to the Celebrations of the day of the black conscience in the city and Brazilian neighboring city.
Constantino owner and its Rose son articulate with the councilman Mrio Luis the creation of a law project on the Municipal Day of the black Conscience. After debate and exposition of the favorable arguments creation of the Law Municipal, approved and created and approved the Law Municipal of the week of the black conscience. After to pass an experience with the native peoples of the Amaznia, Sheila returns Piripiri and initiates the work with the aboriginal peoples for the construction of the first aboriginal nesting of the Piau. Meirian, Tide, Mrcia and Sheila had given reinforcement for the seminary accomplishment on the black movement of the Piripiri. Mocambo was created, later registered with community Kolping Olori. In the city of Floriano works with the black leaderships are initiated, celebrate Buzzed of the Palmares, assisted by Elineuza Branches, person engaged in the fight for the black citizenship construct groups of dedicated young to the rescue of the black culture.
The years pass, is the life, when you think that you can now dedicate yourself to be happy your mind begins to have live memories to be able to feel happiness, moments of laughter, hugs, beautiful words, shared games, illusions, of innocence, shared dreams, respect, communication, tips and everything because unexpectedly the joy faded. Everything that you expect crumbles, everything changes without realizing, everything becomes dark and leave recognize him, you want to find him, you want him to recover and not only by it, by a selfish instinct, but by himself. Took you my being for nine months and that made that we are United for the rest of our lives by a special tie, surely color green hope. I know that he suffers, know that inside you feel disappointment with himself, but he is so proud that does not want help, prefers to deceive and thinking that since you want you can again become who he was, that since you want it may again become free and happy without having to rely on a substance, prefers thinking that he has no problem. To be a sensitive person brings many problems, he is, how having been as smart fails to be making the decision to steer his life, not wants to do and he alone is one who has to decide this. A truncated life, a life without goals, an empty life, without illusions. How many sleepless nights looking for an answer to so many questions in my head and in my heart, why, what was the moment that took that road, in what I have failed, perhaps our righteousness was actually harmful in their education, would have been better that I had consumed so that he did not and I say this because I’ve done that question at times knowing people who consume and have to its around to children than they do not.
As Ankersmit the epistemologia is essentially metafrica. The metaphor and the epistemologia have in common the pretension to resign, exactly that momentarily the inclination of if becoming attached the language or the reality. In such a way, as much the histocismo how much the epistemologia is permeados of the same mentality in its effort to endow science with a strong epistemolgico thought. The effort of the after-modern epistemologia in disassembling the cientificismo is noticed then and the impossible neutrality, the historian, according to Mink, would be to search one ' ' understanding configuracional' ' of the components of the past when observing the past as a coherent unit where the flow fits the researcher to analyze something external it time. It exists in this context, a distinction between radical historicismo if proclamation and limits the scope of the alteridade to the past.
The historicismo if places above of the line of the time, attemped making a transcendental history and relativista, that stops the author, it sins for insisting on the search for absolute and transhistricas truths. The historicista school can be recognized in Marx, Dilthey, Le Goff and in many others, if becoming the regulator of the productions of these. Therefore, the historicismo establishes the conceptual instruments, the procedures of proper research and ' ' philosophies of histria' ' consolidating science history since century XVIII.O relativismo one always becomes therefore, in metodolgico instrument of this type of research, entering in conflict with the established models at the same time that it is born of these models and the multiple experiences with the alteridades and its proper structures and processes in ' ' formation social' '. Necessary to use same the instruments that it intends to criticize to dissolve. The historicismo however, tries to become history in a done science of laws that escape to the man, and that they can determine the future of this.